第一作者筆畫【四畫】文獻資料
姓氏:方、王
方格正、李佩怡(2016)。詮釋現象心理學方法論之整理與補充。本土心理學研究,46,121-148。DOI: 10.6254/2016.46.121 [Fang, G. C., Lee, P. Y. (2016). The Methodology of Hermeneutic Phenomenological Psychology. Indigenous Psychological Research in Chinese Societies, 47,121-148.]
王以仁(2010)。婚姻與家庭:配偶及家人間的溝通和調適。台北:心理。[Wang, Y. J. (2010). Marriage and family: The communication and adaptation of spouse and family. Taipei, Taiwan: Psychological Publishing.]
王行(2016)。修身與齊家:以儒家心學為助人知識的家族治療。台北:心理。[Wang, S. (2016). Self-cultivation and regulating the family:The Confucian way of family therapy. Taipei, Taiwan: Psychological Publishing.]
王行、鄭玉英(1993)。心靈舞台—心理劇的本土經驗。台北:張老師。[Wang, H., & Cheng, Y. Y. (1993). The psychodrama stage: Indigenous experiences of psychodrama practices. Taipei: Teacher Chang.]
王秀槐(2015)。從「以我為榮」 到 「證明自己」: 華人文化脈絡下知覺不同父母期待之大學生的生涯因應組型初探研究。輔導與諮商學報,37(1),79-97。
王思峯、夏侯欣鵬、吳濟聰、劉兆明(2015)。生涯資訊系統之規訓科技與華人文化假說:以UCAN為例。輔導與諮商學報,37(1),43-56。
王韋琇、王智弘(2015)。外遇風暴後:以情緒取向伴侶治療探究外遇所引發的依附創傷。輔導季刊,51(2),14-20。[Wang, W. H., & Wang, C. H. (2015). Exploring the attachment injury after experiencing Extramarital affair with EFT couple therapy. Guidance Quarterly, 51(2), 14-20.]
王智弘(2013a)。跨越國際:推動含攝華人文化的心理諮商研究風氣。台灣心理諮商季刊 ,5(1),vi。 [Wang, C. H. (2013a). Crossing the Nations: Promoting the Counseling Research of Chinese Culture-inclusion. Taiwan Counseling Quarterly, (5)1, vi.]
王智弘(2013b)。朝向含攝文化的諮商研究:開展含攝華人文化的助人專業倫理觀。台灣心理諮商季刊,5(2),vi。[Wang, C. H. (2013b). Approaching the Culture-inclusion Counseling Research: Discovering the Helping Profession Ethics of Chinese Culture-inclusion. Taiwan Counseling Quarterly, 5(2), vi.]
王智弘(2013c):積極投入含攝文化理論建構:以助人專業倫理雙元模型為例。台灣心理諮商季刊,5(3),vi-xi。[Wang, C. H. (2013c). Active involving with the construction of culture-inclusive theory:The Duality Model of Helping Professional Ethics as an example. Taiwan Counseling Quarterly, 5 (3), vi-xi.]
王智弘(2013d):從文化理解到含攝文化理論之建構:從助人專業倫理雙元模型到研究倫理雙元模型。台灣心理諮商季刊,5(4),vi-xii。[Wang, C. H. (2013d). From culture understanding to culture-inclusive theory construction: The construction of duality model, from helping professional ethics to research ethics. Taiwan Counseling Quarterly, 5 (4), vi-xii.]
王智弘(2014a):推動亞洲與華人的本土諮商心理學。台灣心理諮商季刊,6(4),vi-viii。[Wang, C. H. (2014a). To promote the indigenous counseling psychology of Asian and Chinese. Taiwan Counseling Quarterly, 6 (4), vi-viii.]
王智弘(2014b)。應用心理研究中的含攝文化考量。應用心理研究,60,33-40。
王智弘(2014c)。立足華人文化、貢獻普世諮商:華人心理諮商本土化學術社群的成立與華人心理諮商本土化專欄的設立。台灣心理諮商季刊,6(1),vi-ix。[Wang, C. H. (2014c). Based on Chinese Culture, Contribution to Universal Counseling:The Founding of Chinese Academic Community of Indigenous Counseling and the Establishment of Column of Chinese Indigenous Counseling. Taiwan Counseling Quarterly, 6(1), vi-ix.]
王智弘(2014d)。易經的自由聯想:從卦象看性交易少女的輔導。台灣心理諮商季刊,6(2),vi-vii。[Wang, C. H. (2014d). Free Association of Ideas from Book of Chang (Yijing):Discussion on Female Juvenile Prostitution Guidance by Guaxiang (Yijing Poetics). Taiwan Counseling Quarterly, 6(2), vi-vii.]
王智弘(2014e)。含攝華人文化的心理諮商與心理治療觀:一次單元諮商模式的建構。台灣心理諮商季刊,6(3),vi-xv。[Wang, C. H. (2014e). Chinese Culture-inclusive View of Counseling and Psychotherapy: The Construction of Single Session Counseling Model. Taiwan Counseling Quarterly, 6(3), vi-xv.]
王智弘(2015a)。本土諮商心理學的時代意義。台灣心理諮商季刊,7(1),vi-viii。[Wang, C. H. (2015a). The New Era of Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(1), vi-viii.]
王智弘(2015b)。易經對心理諮商本土化的啟發。台灣心理諮商季刊,7(2),vi-vii。[Wang, C. H. (2015b). I-Ching and Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(2), vi-vii.]
王智弘(2015c)。推動心理諮商本土化的行動策略。台灣心理諮商季刊,7(3),vi-vii。[Wang, C. H. (2015c). The Promotion Strategy for Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(3), vi-vii.]
王智弘(2015d)。心理諮商本土化的新據點與新起點。台灣心理諮商季刊,7(4),vi-vii。[Wang, C. H. (2015d). The New Strong and Starting Point for Indigenous Counseling Psychology. Taiwan Counseling Quarterly, 7(4), vi-vii.]
王智弘(2016a):含攝儒家功夫論的本土專業倫理觀:從助人倫理雙元模型談儒家的倫理自我修為之道。台灣心理諮商季刊,8(2),vi-xii。[Wang, C. H. (2016a). Indigenous view of Confucius culture-inclusive profession ethics: From the Duality Model of Helping Professional Ethics to Confucius way of ethical self-cultivation. Taiwan Counseling Quarterly, 8 (2), vi-xii.]
王智弘(2016b):本土諮商心理學的目標。台灣心理諮商季刊,8(4),vii-x。[Wang, C. H. (2016b). The goal of indigenous counseling psychology. Taiwan Counseling Quarterly, 8 (4), vii-x.]
王智弘(2016c)。開啟一個心理諮商與心理治療的新時代:談世界本土諮商心理學推動聯盟的成立。台灣心理諮商季刊,8(3),vii-ix。[Wang, C. H. (2016c). Open A New Era of Counseling and Psychotherapy: On the Establishment of World Indigenous Counseling Psychology Alliance (WICPA). Taiwan Counseling Quarterly, 8(3), vii-ix.]
王智弘(2017):探索本土諮商心理學的發展理路。本土諮商心理學學刊,9(1),vi-xvii。[Wang, C. H. (2017). Exploring the development of indigenous counseling psychology. Journal of Indigenous Counseling Psychology, 9(1), vi-xvii.]
王智弘、楊淳斐(2006):一次單元諮商模式的概念與應用。輔導季刊,42